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Anything that's worth doing is worth feeling guilty about.

R. Hitchcock


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Sunday, March 6th, 2011

🦋 It was twenty minutes after three.

The events of Chapter 19 of Our Lady of the Dark Flowers are unfolding like a malevolent clockwork, like a bad dream in which events cannot progress any way except toward their preordained, tragic outcome -- in short like history. "They are turning this place into a mousetrap," Olegario Santana thinks as he returns to the school of Our Lady of Iquique, perhaps for the last time -- he tries to persuade Gregoria Becerra to leave the school but she is steadfast in her commitment to the strike.

This impending sense of doom requires that Rivera Letelier move his narration to the past tense. Throughout the book the narrative present tense has been dominant, and the stories being told have focused on individuals, makers of free decisions within the context of the history which is the framework of the book. Here the story is the history, the concrete events of the past, where free choice is no longer relevant, and the events are related in the past tense. (And still there is a quick switch to the present tense when Olegario Santana is pleading with Gregoria Becerra to leave, when she is deciding freely to stand by the union; and somehow this is not confusing to the reader, somehow it flows perfectly.) The last words of the chapter have General Silva Renard making his fateful decision:

At this point, the general was convinced that the situation was no longer maintainable -- «in order not to compromise the prestige and honor of the authorities, of the security forces, I was faced with the necessity of checking the rebellion before the end of the day» is how he put it in his journal. Finally, he made the decision. Rising up on his steed, the sun's rays shining off his military harness, he crossed himself lightly. He raised his hand to give the order to fire.

(It is extremely disconcerting to be reading this story while the unions in Madison are occupying the state capitol and threatening a general strike. Not that I expect governor Walker to call out the state militia and fire on the protestors, although such things have happened in our history as well as in Chile's -- but this book is a sad reminder of the lengths to which those in power will go, have gone, to maintain their power.)

posted morning of March 6th, 2011: Respond
➳ More posts about Our Lady of the Dark Flowers

Saturday, March 5th, 2011

🦋 One piece seems to have gone missing

Ellen and Sylvia gave me a lovely jigsaw puzzle for Valentine's Day -- an unusual puzzle in that the edges were the hardest part to assemble. Most puzzles, I do the edge first, then fill in the middle; with this one, I had to start with some of the easy-to-recognize bits in the middle and work outward. The puzzle sat for a week or more with everything complete except for the edges (and, well, except for that annoyingly lost piece in the middle there)... You can click the photo to see a few in-progress pics.

posted morning of March 5th, 2011: Respond
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Tuesday, March first, 2011

When I got to Hoboken this evening, the sun was low in the sky, and when my train pulled out of the station it was just touching the horizon. By the time I got off the train in South Orange a half an hour later, it was nearly dark. In between I was treated to one of the loveliest sunsets I can remember seeing around here.

posted evening of March first, 2011: Respond
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Monday, February 28th, 2011

🦋 Contorsion, Stigma

And yet (fact): Hands lack the anatomical mass required to support the weight of an adult human. Both Roman legal texts and modern examinations of a first-century skeleton confirm that classical crucifixion required nails to be driven through the subject’s wrists, not his hands. Hence the, quote, “necessarily simultaneous truth and falsity of the stigmata” that the existential theologist E. M. Cioran explicates in his 1937 “Lacrimi si Sfinti,” the same monograph in which he refers to the human heart as “God’s open wound.”
The current New Yorker prints an excerpt of David Foster Wallace's forthcoming The Pale King. It's shocking, beautiful, engaging; it "allows the reader to leap over the wall of self". You can also listen to Wallace reading this fragment, ten years ago, in a recording preserved at The Lannan Foundation.

And more! George Lazenby of 424 W 23rd St, NY 10011—2157 (an address to conjure with!) has a recording of Sunday, February 6th's edition of Endnotes on BBC radio; Geoff Ward presents his research into the life and work of Wallace.

posted evening of February 28th, 2011: 1 response
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Sunday, February 27th, 2011

🦋 Yolanda

Olegario Santana (the calichero with the pet buzzards) smokes Yolandas; he has a two or three pack-a-day habit, and he thinks of the woman on the front of the pack as his feminine ideal. Rivera Letelier returns to this several times; taking a cigarette and looking at the pack and thinking about women is by now (halfway through) sort of a master gesture for Santana. I'm torn about this -- it strikes me at first glance as a bit clichéed, a bit simplistic; OTOH Santana is a pretty alien figure to me. This could well be an accurate representation of his character.

I'm thinking of Santana as the physical presence of Rivera Letelier in the story, for a few reasons. He was the first character introduced; he is a loner, quiet and reserved in his relations with the others, which strikes me as the proper deportment for the author; he is older than the others (Rivera Letelier was in his early 50's when he wrote this book, which I believe is roughly Santana's age -- quite old for someone in his extremely hazardous profession) and is the most skeptical about the odds of their strike having a positive outcome, the first to express worries about the military presence building up in Iquique.

There has been almost remarkably little narrative foreboding vis-a-vis the impending massacre. The book's first half has been about the workers and their friendships, about the blossoming love between Idilio and Liria María, and about the pampino community's high hopes for a proletarian victory and a new order. The only overt foreshadowings I have noticed that were not explicitly in Santana's voice were in Chapter 7, where it is mentioned that the provincial governor has asked Santiago for military reinforcements "without hope that the unrest will be resolved", and now in Chapter 10, where new reinforcements are arriving from Arica and the situation is "turning ugly."

posted afternoon of February 27th, 2011: Respond
➳ More posts about Hernán Rivera Letelier

🦋 Madagascar

Roy's 2011 Oscar predictions are up... I'm glad he's betting on his personal favorite Madagascar: Carnet de Voyage for best animated short -- it's the first I had heard of it. A real treat of a movie.

posted morning of February 27th, 2011: Respond
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Saturday, February 26th, 2011

🦋 A history lesson: El rey de la salitrera

At the beginning of chapter 10 of Our Lady of the Dark Flowers, Idilio Montaño is passed out in a corner of the schoolroom where the friends are staying, sleeping off his drunken fight of the previous night. As he comes to, he hears an old pampino telling a group of young men the history of John Thomas North's acquisition of the majority of the nitrate fields in northern Chile. This expository technique seems like it should be extremely heavy-handed but I think Rivera Letelier pulls it off. Anyway, I found the history lesson quite useful.

"...This English upstart is the best example of what I'm talking about. His name was John Thomas North and they called him 'The Saltpetre King." It was this proud commoner who instigated, who provided arms and pounds sterling to secure the downfall of Balmaceda, the last rightful president of Chile..."

According to the speaker, Balmaceda intended to nationalize Chile's nitrate resources; North owned vast amounts of the Atacama as a result of having purchased Chile's worthless bonds during the War of the Pacific. North is only dead about ten years at the time of the strike, and the speaker claims to have met him in person. He says the pampinos would joke about "Our Father who art in London..."

Interesting to think about how close to their country's history these characters are. This scene makes me think (in a US context) of an elderly Civil War veteran telling some young compatriots about a famous general he had met... Or to put it in the labor context, a grizzled old Teamster or Longshoresman telling about... My familiarity with labor history in the US (and indeed with US history in general) is far too limited to build a satisfactory scenario for either of these examples, alas.

posted afternoon of February 26th, 2011: Respond
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Friday, February 25th, 2011

🦋 Happy Birthday George

Let's listen to "My Sweet Lord".

You're welcome!

posted evening of February 25th, 2011: Respond
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Thursday, February 24th, 2011

🦋 Sophistry

I was happy to stumble upon Dion Chrysostom's 11th discourse, Maintaining that Troy was not captured. Kirill Yeskov cites Chrysostom as "the founder of this literary tradition of playing with others’ masks and backdrops" -- Chrysostom argues that Homer cannot be trusted as a reliable narrator, that the Achæans were in fact defeated at Troy. A refreshing read. Chrysostom's To Plato in defense of Homer has been lost to the ages.

posted evening of February 24th, 2011: Respond
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Monday, February 21st, 2011

🦋 Menneskeheden vil altid frygte monsterne.

If you're in Copenhagen this week, make sure to check out John Kenn's showing of monstrous Post-it® art at MOHS exhibit. The exhibit is titled "Office-space and beyond" and opens on Thursday. If you're not in Denmark you can always follow Kenn's creations at his blog.

posted afternoon of February 21st, 2011: 1 response
➳ More posts about Comix

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