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Friday, April 23rd, 2010
Bolaño spends a lot of his time in these stories talking about other authors. A long, climactic scene in "Days of 1978" is spent explicating the plot of Andrei Rublev; a central point of interest in "Wandering in France and Belgium" is the cryptic writing of Henri Lefebvre (whom I hadn't heard of before reading this story but who appears oddly not to be the same as the Henri Lefebvre whom I can find via Google -- his dates of birth and death and his life story and (afaict) work are all distinct. Seems very strange to reference a name, a name "B does not know from anywhere" and which gets B interested in deciphering his scribblings, and then have it be a different person from the historical owner of that name... (Lefebvre is supposed to have contributed a piece to an issue of Luna Park which also contains writing by Sophie Podolsky, Brion Gysin, Roland Barthes, Roberto Altmann.):
The second day, after finishing a novel in which the murderer lived in a retirement home (although this retirement home seemed more like Carroll's looking glass), he makes the rounds of the anticuarian bookstores; he finds one on the rue de Vieux Colmbier and here he finds an old issue of Luna Park, number 2, a monograph devoted  to graphics and typography, with texts and pictures (and after all, text is a picture and the reverse as well) by Roberto Altmann, Frédéric Baal, Roland Barthes, Jacques Colonne, Carlfriedrich Claus, Mirtha Dermisache, Christian Dotremont, Pierre Guyotat, Brion Gysin, Henri Lefebvre and Sophie Podolsky.
And then a page is given over to describing B's acquaintance with the work of each of these authors except Lefebvre... It seems very unlike what I am used to. Not complaining, not at all.
 Further... The issue Bolaño is referencing is the actual Luna Park #2, which features actual logograms by an actual Lefebvre. If the biographical information Bolaño gives is accurate (and it's hard for me to see how it wouldn't be), this is just a different person with the same name as the Lefebvre profiled in the Wikipædia article linked above.
posted evening of April 23rd, 2010: Respond
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Thursday, April 22nd, 2010
 In southern New Jersey photographer Bryan Graf has caused a minor setback for some plastic bags, in their ultimate journey to The Vortex.
Meanwhile in Seattle, a gray whale has beached itself, and an examination of its stomach finds (among many other pieces of human garbage) 20 plastic bags.
posted morning of April 22nd, 2010: 1 response
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Wednesday, April 21st, 2010
At The Wooster Collective today I found news of a fantastic street art intervention, Said Dokins' "Avionazo en la plazuela" , "Plane crash in the square" -- wheat-pasted paper airplanes flying on the walls of the buildings around Plaza del Aguilita in Mexico City, and a metal and fiberglass sculpture in the center of the plaza. Beautiful! And it reminded me that I should ask: Ellen and I are thinking of taking a trip to Mexico City this summer, I'd love to get suggestions of things to do and see and avoid. (And wondering if there is any way to track down the real location of this mural so we could see it in person -- Google Maps doesn't know about Plaza del Aguilita, and I'm thinking from the context in Dokins' post -- "the newest Plaza del Aguilita in México City" -- that it is a generic term rather than a proper name, maybe a way of referring to squatter camps. Also strange: Dokins translates the name of the project which Avionaza is part of, Habitar: no autorizado, as "Living: There is authorized" when it seems pretty clearly to mean "Living: without authorization" or "unauthorized".)
 Update -- after looking at the Habitar: no autorizado web site (which is Flash, so I can't link to internal pieces of it; but click on Artistas | Said Dokins), I believe I've misunderstood -- it looks like Dokins is installing this mural in a number of places in the city; maybe Plaza del Aguilita is just a way of referring to somewhere that he has installed it. Do check the site, the photography there is very well done. ...And, yes! The site has a map of where the installations are located.
posted evening of April 21st, 2010: Respond
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Patrick Farley has a new plan for reloading Electric Sheep and making it into an working proposition. If you love great webcomix, help him out with a dollar or two -- he is one of the best authors out there, it would be great to see new content from him.
posted evening of April 21st, 2010: Respond
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Tuesday, April 20th, 2010
  I must thank Alicia Kennedy for alerting me to the existence of a BBC adaptation of White Teeth (2002), and to its availability at hulu.com. I watched the first episode this evening; it is just magnificently, ebulliently well done. Smith's strong narrative voice is missing, but the filmmakers (Julian Jarrold, director; Simon Burke, screenplay) have found their own distinctive, resonant approach to the story. Looking forward to the rest of the series.
posted evening of April 20th, 2010: Respond
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Monday, April 19th, 2010
A red octopus stole Victor Huang's camera while he was diving -- the camera was recording as Mr. Huang chased after the pus and retrieved it, then tried to get his spear gun back. Take a look!
posted evening of April 19th, 2010: Respond
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 Today I read a comment to the effect that Bolaño's style in Nazi Literature in the Americas was influenced heavily by Borges and by J.R. Wilcock. Well Borges of course, think I; but whose is this other name? ...Turns out he is a very intriguing Argentine author from the mid-20th C. (who spent much of his life in Italy, and it looks like much of his writing is in Italian). Also he was a civil engineer, like my father, and like Oswaldo. Here is a story of his I found online, the story of Yahweh's messenger looking for work in the ages when Yahweh no longer speaks to His creations -- powerful stuff!
El ángelpor J.R. Wilcock
El ángel Elzevar está desocupado, lo único que sabe hacer es llevar mensajes pero ya no hay más mensajes que llevar, y entonces el ángel da vueltas revisando en la basura del gran basurero municipal en busca de restos de comida y sobras de fruta: algo tiene que comer. De noche, hizo la prueba de recorrer la orilla del rÃo en calidad de prostituto todo servicio, y de hecho sabe hacer muchas cosas y su condición angélica lo exime de cualquier escrúpulo moral; pero la mayorÃa de las veces el encuentro termina mal, por ejemplo cuando el cliente, antes o después, descubre que Elzevar no tiene sexo: por lo que parece, en ciertas ocupaciones el sexo es particularmente requerido, e incluso indispensable. Para aplacar al desilusionado cliente, Elzevar le muestra un poco cómo vuela, primero a la derecha, después a la izquierda, después le pasa sobre la cabeza y le desordena los cabellos como una brisa ligera; pero los clientes de la orilla del rÃo exigen algo más concreto que una normal exhibición de levitación; uno le mordió el tobillo en pleno vuelo, otro calvo con peluca lo llamó sodomita y un tercero lo denunció a la policÃa, basándose en un artÃculo del Código Penal que prohÃbe exaltar la seducción y otros dos artÃculos del Código de Navegación Aérea relativos al vuelo urbano sin documentos. Después de lo cual Elzevar tuvo que mudarse a otro recodo del rÃo, peligrosamente frecuentado por familias y pescadores con cañas, incluso de noche.
Estos inconvenientes, natural consecuencia de su desocupación temporaria, no pueden realmente preocupar a un ángel. Para comenzar los ángeles son inmortales, y son pocos los mortales que pueden decir lo mismo. En cuanto a la falta de mensajes, un dÃa u otro tendrá que terminar. Nuevos emisores se están alistando, y los potenciales receptores por cierto no escasean. Ya en el pasado le sucedió estar sin trabajo por perÃodos más o menos largos, sin hacer nada. Basura de comer nunca le ha faltado; es verdad que la prostitución angélica ya no es lo que era , pero de cualquier forma, hasta que esté listo el nuevo mensaje, hay que seguir en contacto con los hombres. Mientras tanto Elzevar siempre puede encontrar trabajo en un circo, en tanto lamentablemente muchas cosas cambiaron desde que existe la televisión. Si el Gran Silencio durase mucho, otros caminos interesantes y poco recorridos se le abren: por ejemplo el cine underground, la aplicación de antiparasitarios, la manutención de computadoras, la limpieza de ascensores y los desfiles masculinos de moda.
| | The Angelby J.R. Wilcock
The angel Elzevar is unemployed -- the only thing he knows how to do is carry messages, but there aren't any more messages for him to carry, so the angel wanders through the garbage in the great municipal garbage dump, in search of food scraps and vegetable trimmings: he needs something to eat. At night, he tries his luck along the river's bank, offering his services as a prostitute; for to tell the truth, there are many things he can do, and his angelic status exempts him from any moral scruple; but the majority of these encounters end poorly, for example when the client discovers (sooner or later) that Elzevar has no genitals: as it appears, in certain occupations genitals are a particular requirement, even indispensable. In order to placate the disillusioned client, Elzevar demonstrates for him how he can fly, a bit on the right, a bit on the left, then passing over his head and toussling his hair like a soft breeze; but the clients on the river's bank are looking for something more concrete than a simple exhibition of levitation -- one bites his ankle as he is flying over, another, a bald man wearing a wig, calls him a faggot; a third denounces him to the police, basing his accusation on an article of the Penal Code which prohibits solicitation, and also on two articles of the Code of Navigation relating to unlicensed flight in urban areas. After that, Elzevar has to move around the bend of the river, to an area dangerously thick with families and fishermen, even at night.
These inconveniences, the natural consequence of his temporary unemployment, are no real distraction for an angel. To begin with, angels are immortal; there are few mortals who can say as much. And as far as the drought of messages goes, one day or another that will be over. New transmissions are readying themselves, and potential recipients are hardly in short supply. It's happened in the past now and then, that he's been without work for however long a time, and it hasn't affected him. He's never been lacking for trash to eat. It's true that angelic prostitution is not what it once was; but somehow or another, until the next message is ready, he has to remain in contact with people. Elzevar could always find work in a circus, though here too, lamentably, much has changed since the invention of television. If the Great Silence lasts too long, other avenues could open, interesting and little explored: for example the underground cinema, the application of static suppressors, computer maintenance, cleaning of elevators, male modeling.
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Note: I don't know about "Elzevar" ("El-Zephar"?), likely this is the name of a particular angel but I'm not familiar enough with the Christian pantheon to know which one it would be or how to render it in English. Scanning Paradise Lost is not turning anything up... And is "The Great Silence" used to refer to the post-Mosaic times in which God no longer sends angels to communicate his wishes or commands to humanity? Wilcock's capitalizing that made me think he is referring to a term that is in use. "Solicitation" is a pure guess at a tranlation of "exaltar la seducción".
 Update: Look at that, Wilcock translated Jack Kerouac into Spanish! Interesting... Is this book Desolation Angels?
posted evening of April 19th, 2010: 1 response
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Saturday, April 17th, 2010
Last month's issue of Words Without Borders has newly-translated poetry by a Chilean poet and an Argentine: "Tales of Autumn in Gerona" is Erica Mena's translation of Bolaño's "Prosa del otoño en Gerona," excerpted from the forthcoming Tres (which Bolaño considered to be one of his best books); and "Roosters and Bones" is Elizabeth Polli's translation of "Gallos y huesos," by Sergio Chejfec. And, well, lots more too -- Words Without Borders is consistently full of interesting stuff.
posted evening of April 17th, 2010: Respond
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On re-reading, I find the last third of "Last Evenings on Earth" confusing. It seems like there is supposed to be some confusion, like that's the point of it -- the title suggests (and B seems to be worried) that B and his father die in Acapulco; but I'm pretty sure (though the ending is totally open) that's not what is going to happen, rather it's some element of their relationship that is dying. Bolaño sets this up at the beginning of the final section of the story when he says, There are things you can say and things that can't be said, B thinks, depressed. From this moment on, he knows that he is approaching the disaster. ... And here ends the parenthesis, here end the forty-eight hours of grace, when B and his father have visited the bars of Acapulco, have slept on the beach, worn out, have eaten and even laughed; here begins an icy period, a period seemingly normal but dominated by some frozen gods (gods who otherwise never interfere with the heat which reigns in Acapulco), a few hours which in another time, perhaps when he was a teenager, B would have called boredom, but nowadays he would never use that term; more likely disaster, a peculiar sort of disaster, a disaster which on top of everything else will distance B from his father -- the price they have to pay to live.
-- there's a lot strange about this paragraph -- why is this "the price they have to pay to live"? -- but I'm primarily interested in the notion that B is being further distanced from his father here. The theme of the whole trip seems to have been B distancing himself from his father; at the end they seem if anything a little closer than over the course of the trip. Look at the penultimate paragraph of the story: B thinks of Gui Rosey, who disappeared from the planet without leaving a trace, docile as a lamb while the Nazi's hymns rose up to a blood-red sky, and sees himself as Gui Rosey, a Gui Rosey buried in some vacant lot in Acapulco, disappeared forever, but then he hears his father, who is making some accusation to the ex-clavadista, and he realizes that unlike Gui Rosey, he is not alone. This has the feeling of an important moment for B, the moment where he grows closer to his father (and given the barroom-brawl setting, it must be said there is a lot of potential for this to be corny) -- but the moment has been set up as one of further alienation. So I come away from the story not sure what to make of it -- B's defining characteristic is his passivity, his father's might be his boorishness or it might be his cool-headedness "when it counts." I feel for B and hope he has a better time on his next vacation...
posted evening of April 17th, 2010: Respond
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 The high frequency in "Last Evenings on Earth" of the word clavadista (diver) makes me think about Bolaño's poem Resurrection: "Poetry slips into the dream/
like a dead diver/
into the eye of God." The word translated as "diver" here is buzo; I wonder what the distinction is. Is clavadista specifically a "cliff diver"? Is buzo a deep-sea diver?
Update: Yes, I think (based on Google image results) that it's a distinction between clavadista="an athlete who jumps gracefully into the water" and buzo="an explorer who wears a scuba suit and pokes around underwater" -- the fact that both of these are "diver" in English is coincidental, it's not part of the source material. Actually this makes the imagery in "Resurrection" a lot easier to understand.
posted afternoon of April 17th, 2010: Respond
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