🦋 Unity, Duality
I opened The Birth of Tragedy to the first page of the main text (i.e. not counting the Critical Backward Glance or the Foreword to Wagner) and read the following first sentence: Much will be gained for aesthetics once we have succeeded in apprehending directly — rather than merely ascertaining — that art owes its continuous evolution to the Apollonian-Dionysiac duality, even as the propagation of the species depends on the duality of the sexes, their constant conflicts and periodic acts of reconciliation. [emphasis added, except "ascertaining" is emphasized in the original] Well that sentence sort of knocked me for a loop. I will confess before I start laying this on you, that what I have come up with bears a bit of a tenuous relationship to this particular book, and is probably more pertinent (if still not that solidly so) to Jaynes' The Origin of Consciousness in the Breakdown of the Bicameral Mind. I am going to assume that you have read the latter, or have some knowledge of Jaynes' ideas. What got me going is Nietzsche's formulation, "apprehending directly — rather than merely ascertaining" -- I have seen similar formulations before and never remarked on them -- the idea is pretty straightforward and familiar to me, and I would think to others as well. But look at the distinction -- what is implied is ('scuse me while I use my big words)1 a dualistic epistemology. There are two ways of knowing, at "first hand" and at "second hand", and the two are not necessarily closely related or part of the same process. And this is where I want to bring in Jaynes' idea of the bicameral mind. Ascertaining, "coming to know", is different from knowing because it involves the willful intervention of the conscious mind. If I did not treat my conscious mind as a separate entity, there would be no need for such a distinction. My thinking is that this conscious "other" is the modern vestige of the bicameral voice Jaynes wrote about -- and I believe this fits in with what Nietzsche is writing about as well; I will talk about that when I write about the text. What interests me right now, is dualism. I have felt for a long time that there is something wrong with dualistic metaphysics, and something right about monistic metaphics; but have never been able to explain to myself the common-sensical appeal of dualism. That is to say, both dualism and monism have attractive features but they will not fit together in the same box. But now I am realizing I can combine a monistic metaphysics with a dualistic psychology and end up with an extremely coherent world-view. (Why I should want such a thing is left open to question.) --- 1 I write about philosophy as a layman. Some concepts demand technical descriptions, which I use in the hope that I am not embarassing myself with misuse. Here are my understandings of terms I use here or plan to use in the near future: - dualism
- This needs an entry of its own, or several; but basically I'm talking about a worldview which splits the universe into two types of being, usually along the lines of "mental" and "physical". Think of Plato's theory of forms as a good representative.
- monism
- The opposite of dualism, the idea that everything in the universe is in one category or something like that.
- metaphysics
- A statement or group of statements about what matter the universe is made up of.
- psychology
- A statement or group of statements about what constitutes the human mind.
- epistemology
- A statement or group of statements about how the human mind can come to understand the universe.
When I use a word, it means just what I choose it to mean — neither more nor less.-- Humpty-Dumpty
posted evening of Monday, July 21st, 2003
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